ARTEMIS TO ACTAEON
THOU couldst not look on me and live: so runs
The mortal legend—thou that couldst not live
Nor look on me (so the divine decree)!
That saw’st me in the cloud, the wave, the bough,
The clod commoved with April, and the shapes
Lurking ‘twixt lid and eye-ball in the dark.
Mocked I thee not in every guise of life,
Hid in girls’ eyes, a naiad in her well,
Wooed through their laughter, and like echo fled,
Luring thee down the primal silences
Where the heart hushes and the flesh is dumb?
Nay, was not I the tide that drew thee out
Relentlessly from the detaining shore,
Forth from the home-lights and the hailing voices,
Forth from the last faint headland’s failing line,
Till I enveloped thee from verge to verge
And hid thee in the hollow of my being?
And still, because between us hung the veil,
The myriad-tinted veil of sense, thy feet
Refused their rest, thy hands the gifts of life,
Thy heart its losses, lest some lesser face
Should blur mine image in thine upturned soul
Ere death had stamped it there. This was thy thought.
The gods, they say, have all: not so!
This have they—flocks on every hill, the blue
Spirals of incense and the amber drip
Of lucid honey-comb on sylvan shrines,
First-chosen weanlings, doves immaculate,
Twin-cooing in the osier-plaited cage,
And ivy-garlands glaucous with the dew:
Man’s wealth, man’s servitude, but not himself!
And so they pale, for lack of warmth they wane,
Freeze to the marble of their images,
And, pinnacled on man’s subserviency,
Through the thick sacrificial haze discern
Unheeding lives and loves, as some cold peak
Through icy mists may enviously descry
Warm vales unzoned to the all-fruitful sun.
So they along an immortality
Of endless-envistaed homage strain their gaze,
If haply some rash votary, empty-urned,
But light of foot, with all-adventuring hand,
Break rank, fling past the people and the priest,
Up the last step, on to the inmost shrine,
And there, the sacred curtain in his clutch,
Drop dead of seeing—while the others prayed!
Yes, this we wait for, this renews us, this
Incarnates us, pale people of your dreams,
Who are but what you make us, wood or stone,
Or cold chryselephantine hung with gems,
Or else the beating purpose of your life,
Your sword, your clay, the note your pipe pursues,
The face that haunts your pillow, or the light
Scarce visible over leagues of labouring sea!
O thus through use to reign again, to drink
The cup of peradventure to the lees,
For one dear instant disimmortalised
In giving immortality!
So dream the gods upon their listless thrones.
Yet sometimes, when the votary appears,
With death-affronting forehead and glad eyes,
Too young, they rather muse, too frail thou art,
And shall we rob some girl of saffron veil
And nuptial garland for so slight a thing?
And so to their incurious loves return.
Not so with thee; for some indeed there are
Who would behold the truth and then return
To pine among the semblances—but I
Divined in thee the questing foot that never
Revisits the cold hearth of yesterday
Or calls achievement home. I from afar
Beheld thee fashioned for one hour’s high use,
Nor meant to slake oblivion drop by drop.
Long, long hadst thou inhabited my dreams,
Surprising me as harts surprise a pool,
Stealing to drink at midnight; I divined
Thee rash to reach the heart of life, and lie
Bosom to bosom in occasion’s arms.
And said: Because I love thee thou shalt die!
For immortality is not to range
Unlimited through vast Olympian days,
Or sit in dull dominion over time;
But this—to drink fate’s utmost at a draught,
Nor feel the wine grow stale upon the lip,
To scale the summit of some soaring moment,
Nor know the dulness of the long descent,
To snatch the crown of life and seal it up
Secure forever in the vaults of death!
And this was thine: to lose thyself in me,
Relive in my renewal, and become
The light of other lives, a quenchless torch
Passed on from hand to hand, till men are dust
And the last garland withers from my shrine.
NAY, lift me to thy lips, Life, and once more
Pour the wild music through me—
I quivered in the reed-bed with my kind,
Rooted in Lethe-bank, when at the dawn
There came a groping shape of mystery
Moving among us, that with random stroke
Severed, and rapt me from my silent tribe,
Pierced, fashioned, lipped me, sounding for a voice,
Laughing on Lethe-bank—and in my throat
I felt the wing-beat of the fledgeling notes,
The bubble of godlike laughter in my throat.
Such little songs she sang,
Pursing her lips to fit the tiny pipe,
They trickled from me like a slender spring
That strings frail wood-growths on its crystal thread,
Nor dreams of glassing cities, bearing ships.
She sang, and bore me through the April world
Matching the birds, doubling the insect-hum
In the meadows, under the low-moving airs,
And breathings of the scarce-articulate air
When it makes mouths of grasses—but when the sky
Burst into storm, and took great trees for pipes,
She thrust me in her breast, and warm beneath
Her cloudy vesture, on her terrible heart,
I shook, and heard the battle.
But more oft,
Those early days, we moved in charmed woods,
Where once, at dusk, she piped against a faun,
And one warm dawn a tree became a nymph
Listening; and trembled; and Life laughed and passed.
And once we came to a great stream that bore
The stars upon its bosom like a sea,
And ships like stars; so to the sea we came.
And there she raised me to her lips, and sent
One swift pang through me; then refrained her hand,
And whispered: “Hear—” and into my frail flanks,
Into my bursting veins, the whole sea poured
Its spaces and its thunder; and I feared.
We came to cities, and Life piped on me
Low calls to dreaming girls,
In counting-house windows, through the chink of gold,
Flung cries that fired the captive brain of youth,
And made the heavy merchant at his desk
Curse us for a cracked hurdy-gurdy; Life
Mimicked the hurdy-gurdy, and we passed.
We climbed the slopes of solitude, and there
Life met a god, who challenged her and said:
“Thy pipe against my lyre!” But “Wait!” she laughed,
And in my live flank dug a finger-hole,
And wrung new music from it. Ah, the pain!
We climbed and climbed, and left the god behind.
We saw the earth spread vaster than the sea,
With infinite surge of mountains surfed with snow,
And a silence that was louder than the deep;
But on the utmost pinnacle Life again
Hid me, and I heard the terror in her hair.
Safe in new vales, I ached for the old pang,
And clamoured “Play me against a god again!”
“Poor Marsyas-mortal—he shall bleed thee yet,”
She breathed and kissed me, stilling the dim need.
But evermore it woke, and stabbed my flank
With yearnings for new music and new pain.
“Another note against another god!”
I clamoured; and she answered: “Bide my time.
Of every heart-wound I will make a stop,
And drink thy life in music, pang by pang,
But first thou must yield the notes I stored in thee
At dawn beside the river. Take my lips.”
She kissed me like a lover, but I wept,
Remembering that high song against the god,
And the old songs slept in me, and I was dumb.
We came to cavernous foul places, blind
With harpy-wings, and sulphurous with the glare
Of sinful furnaces—where hunger toiled,
And pleasure gathered in a starveling prey,
And death fed delicately on young bones.
“Now sing!” cried Life, and set her lips to me.
“Here are gods also. Wilt thou pipe for Dis?”
My cry was drowned beneath the furnace roar,
Choked by the sulphur-fumes; and beast-lipped gods
Laughed down on me, and mouthed the flutes of hell.
“Now sing!” said Life, reissuing to the stars;
And wrung a new note from my wounded side.
So came we to clear spaces, and the sea.
And now I felt its volume in my heart,
And my heart waxed with it, and Life played on me
The song of the Infinite. “Now the stars,” she said.
Then from the utmost pinnacle again
She poured me on the wild sidereal stream,
And I grew with her great breathings, till we swept
The interstellar spaces like new worlds
Loosed from the fiery ruin of a star.
Cold, cold we rested on black peaks again,
Under black skies, under a groping wind;
And Life, grown old, hugged me to a numb breast,
Pressing numb lips against me. Suddenly
A blade of silver severed the black peaks
From the black sky, and earth was born again,
Breathing and various, under a god’s feet.
A god! A god! I felt the heart of Life
Leap under me, and my cold flanks shook again.
He bore no lyre, he rang no challenge out,
But Life warmed to him, warming me with her,
And as he neared I felt beneath her hands
The stab of a new wound that sucked my soul
Forth in a new song from my throbbing throat.
“His name—his name?” I whispered, but she shed
The music faster, and I grew with it,
Became a part of it, while Life and I
Clung lip to lip, and I from her wrung song
As she from me, one song, one ecstasy,
In indistinguishable union blent,
Till she became the flute and I the player.
And lo! the song I played on her was more
Than any she had drawn from me; it held
The stars, the peaks, the cities, and the sea,
The faun’s catch, the nymph’s tremor, and the heart
Of dreaming girls, of toilers at the desk,
Apollo’s challenge on the sunrise slope,
And the hiss of the night-gods mouthing flutes of hell—
All, to the dawn-wind’s whisper in the reeds,
When Life first came, a shape of mystery,
Moving among us, and with random stroke
Severed, and rapt me from my silent tribe.
All this I wrung from her in that deep hour,
While Love stood murmuring: “Play the god, poor grass!”
Now, by that hour, I am a mate to thee
Forever, Life, however spent and clogged,
And tossed back useless to my native mud!
Yea, groping for new reeds to fashion thee
New instruments of anguish and delight,
Thy hand shall leap to me, thy broken reed,
Thine ear remember me, thy bosom thrill
With the old subjection, then when Love and I
Held thee, and fashioned thee, and made thee dance
Like a slave-girl to her pipers—yea, thou yet
Shalt hear my call, and dropping all thy toys
Thou’lt lift me to thy lips, Life, and once more
Pour the wild music through me—
VESALIUS IN ZANTE (See note at end)
SET wide the window. Let me drink the day.
I loved light ever, light in eye and brain—
No tapers mirrored in long palace floors,
Nor dedicated depths of silent aisles,
But just the common dusty wind-blown day
That roofs earth’s millions.
O, too long I walked
In that thrice-sifted air that princes breathe,
Nor felt the heaven-wide jostling of the winds
And all the ancient outlawry of earth!
Now let me breathe and see.
They call a penance—let them call it that!
I set my face to the East to shrive my soul
Of mortal sin? So be it. If my blade
Once questioned living flesh, if once I tore
The pages of the Book in opening it,
See what the torn page yielded ere the light
Had paled its buried characters—and judge!
The girl they brought me, pinioned hand and foot
In catalepsy—say I should have known
That trance had not yet darkened into death,
And held my scalpel. Well, suppose I knew?
Sum up the facts—her life against her death.
Her life? The scum upon the pools of pleasure
Breeds such by thousands. And her death? Perchance
The obolus to appease the ferrying Shade,
And waft her into immortality.
Think what she purchased with that one heart-flutter
That whispered its deep secret to my blade!
For, just because her bosom fluttered still,
It told me more than many rifled graves;
Because I spoke too soon, she answered me,
Her vain life ripened to this bud of death
As the whole plant is forced into one flower,
All her blank past a scroll on which God wrote
His word of healing—so that the poor flesh,
Which spread death living, died to purchase life!
Ah, no! The sin I sinned was mine, not theirs.
Not that they sent me forth to wash away—
None of their tariffed frailties, but a deed
So far beyond their grasp of good or ill
That, set to weigh it in the Church’s balance,
Scarce would they know which scale to cast it in.
But I, I know. I sinned against my will,
Myself, my soul—the God within the breast:
Can any penance wash such sacrilege?
When I was young in Venice, years ago,
I walked the hospice with a Spanish monk,
A solitary cloistered in high thoughts,
The great Loyola, whom I reckoned then
A mere refurbisher of faded creeds,
Expert to edge anew the arms of faith,
As who should say, a Galenist, resolved
To hold the walls of dogma against fact,
Experience, insight, his own self, if need be!
Ah, how I pitied him, mine own eyes set
Straight in the level beams of Truth, who groped
In error’s old deserted catacombs
And lit his tapers upon empty graves!
Ay, but he held his own, the monk—more man
Than any laurelled cripple of the wars,
Charles’s spent shafts; for what he willed he willed,
As those do that forerun the wheels of fate,
Not take their dust—that force the virgin hours,
Hew life into the likeness of themselves
And wrest the stars from their concurrences.
So firm his mould; but mine the ductile soul
That wears the livery of circumstance
And hangs obsequious on its suzerain’s eye.
For who rules now? The twilight-flitting monk,
Or I, that took the morning like an Alp?
He held his own, I let mine slip from me,
The birthright that no sovereign can restore;
And so ironic Time beholds us now
Master and slave—he lord of half the earth,
I ousted from my narrow heritage.
For there’s the sting! My kingdom knows me not.
Reach me that folio—my usurper’s title!
Fallopius reigning, vice—nay, not so:
Successor, not usurper. I am dead.
My throne stood empty; he was heir to it.
Ay, but who hewed his kingdom from the waste,
Cleared, inch by inch, the acres for his sowing,
Won back for man that ancient fief o’ the Church,
His body? Who flung Galen from his seat,
And founded the great dynasty of truth
In error’s central kingdom?
Ask men that,
And see their answer: just a wondering stare
To learn things were not always as they are—
The very fight forgotten with the fighter;
Already grows the moss upon my grave!
Ay, and so meet—hold fast to that, Vesalius.
They only, who re-conquer day by day
The inch of ground they camped on over-night,
Have right of foothold on this crowded earth.
I left mine own; he seized it; with it went
My name, my fame, my very self, it seems,
Till I am but the symbol of a man,
The sign-board creaking o’er an empty inn.
He names me—true! Oh, give the door its due
I entered by. Only, I pray you, note,
Had door been none, a shoulder-thrust of mine
Had breached the crazy wall”—he seems to say.
So meet—and yet a word of thanks, of praise,
Of recognition that the clue was found,
Seized, followed, clung to, by some hand now dust—
Had this obscured his quartering of my shield?
How the one weakness stirs again! I thought
I had done with that old thirst for gratitude
That lured me to the desert years ago.
I did my work—and was not that enough?
No; but because the idlers sneered and shrugged,
The envious whispered, the traducers lied,
And friendship doubted where it should have cheered
I flung aside the unfinished task, sought praise
Outside my soul’s esteem, and learned too late
That victory, like God’s kingdom, is within.
(Nay, let the folio rest upon my knee.
I do not feel its weight.) Ingratitude?
The hurrying traveller does not ask the name
Of him who points him on his way; and this
Fallopius sits in the mid-heart of me,
Because he keeps his eye upon the goal,
Cuts a straight furrow to the end in view,
Cares not who oped the fountain by the way,
But drinks to draw fresh courage for his journey.
That was the lesson that Ignatius taught—
The one I might have learned from him, but would not—
That we are but stray atoms on the wind,
A dancing transiency of summer eves,
Till we become one with our purpose, merged
In that vast effort of the race which makes
“He that loseth
His life shall find it”: so the Scripture runs.
But I so hugged the fleeting self in me,
So loved the lovely perishable hours,
So kissed myself to death upon their lips,
That on one pyre we perished in the end—
A grimmer bonfire than the Church e’er lit!
Yet all was well—or seemed so—till I heard
That younger voice, an echo of my own,
And, like a wanderer turning to his home,
Who finds another on the hearth, and learns,
Half-dazed, that other is his actual self
In name and claim, as the whole parish swears,
So strangely, suddenly, stood dispossessed
Of that same self I had sold all to keep,
A baffled ghost that none would see or hear!
“Vesalius? Who’s Vesalius? This Fallopius
It is who dragged the Galen-idol down,
Who rent the veil of flesh and forced a way
Into the secret fortalice of life”—
Yet it was I that bore the brunt of it!
Well, better so! Better awake and live
My last brief moment as the man I was,
Than lapse from life’s long lethargy to death
Without one conscious interval. At least
I repossess my past, am once again
No courtier med’cining the whims of kings
In muffled palace-chambers, but the free
Friendless Vesalius, with his back to the wall
And all the world against him. O, for that
Best gift of all, Fallopius, take my thanks—
That, and much more. At first, when Padua wrote:
“Master, Fallopius dead, resume again
The chair even he could not completely fill,
And see what usury age shall take of youth
In honours forfeited”—why, just at first,
I was quite simply credulously glad
To think the old life stood ajar for me,
Like a fond woman’s unforgetting heart.
But now that death waylays me—now I know
This isle is the circumference of my days,
And I shall die here in a little while—
So also best, Fallopius!
For I see
The gods may give anew, but not restore;
And though I think that, in my chair again,
I might have argued my supplanters wrong
In this or that—this Cesalpinus, say,
With all his hot-foot blundering in the dark,
Fabricius, with his over-cautious clutch
On Galen (systole and diastole
Of Truth’s mysterious heart!)—yet, other ways,
It may be that this dying serves the cause.
For Truth stays not to build her monument
For this or that co-operating hand,
But props it with her servants’ failures—nay,
Cements its courses with their blood and brains,
A living substance that shall clinch her walls
Against the assaults of time. Already, see,
Her scaffold rises on my hidden toil,
I but the accepted premiss whence must spring
The airy structure of her argument;
Nor could the bricks it rests on serve to build
The crowning finials. I abide her law:
A different substance for a different end—
Content to know I hold the building up;
Though men, agape at dome and pinnacles,
Guess not, the whole must crumble like a dream
But for that buried labour underneath.
Yet, Padua, I had still my word to say!
Let others say it!—Ah, but will they guess
Just the one word—? Nay, Truth is many-tongued.
What one man failed to speak, another finds
Another word for. May not all converge
In some vast utterance, of which you and I,
Fallopius, were but halting syllables?
So knowledge come, no matter how it comes!
No matter whence the light falls, so it fall!
Truth’s way, not mine—that I, whose service failed
In action, yet may make amends in praise.
Fabricius, Cesalpinus, say your word,
Not yours, or mine, but Truth’s, as you receive it!
You miss a point I saw? See others, then!
Misread my meaning? Yet expound your own!
Obscure one space I cleared? The sky is wide,
And you may yet uncover other stars.
For thus I read the meaning of this end:
There are two ways of spreading light: to be
The candle or the mirror that reflects it.
I let my wick burn out—there yet remains
To spread an answering surface to the flame
That others kindle.
Turn me in my bed.
The window darkens as the hours swing round;
But yonder, look, the other casement glows!
Let me face westward as my sun goes down.
MARGARET OF CORTONA
FRA PAOLO, since they say the end is near,
And you of all men have the gentlest eyes,
Most like our father Francis; since you know
How I have toiled and prayed and scourged and striven,
Mothered the orphan, waked beside the sick,
Gone empty that mine enemy might eat,
Given bread for stones in famine years, and channelled
With vigilant knees the pavement of this cell,
Till I constrained the Christ upon the wall
To bend His thorn-crowned Head in mute forgiveness . . .
Three times He bowed it . . . (but the whole stands writ,
Sealed with the Bishop’s signet, as you know),
Once for each person of the Blessed Three—
A miracle that the whole town attests,
The very babes thrust forward for my blessing,
And either parish plotting for my bones—
Since this you know: sit near and bear with me.
I have lain here, these many empty days
I thought to pack with Credos and Hail Marys
So close that not a fear should force the door—
But still, between the blessed syllables
That taper up like blazing angel heads,
Praise over praise, to the Unutterable,
Strange questions clutch me, thrusting fiery arms,
As though, athwart the close-meshed litanies,
My dead should pluck at me from hell, with eyes
Alive in their obliterated faces! . . .
I have tried the saints’ names and our blessed Mother’s
Fra Paolo, I have tried them o’er and o’er,
And like a blade bent backward at first thrust
They yield and fail me—and the questions stay.
And so I thought, into some human heart,
Pure, and yet foot-worn with the tread of sin,
If only I might creep for sanctuary,
It might be that those eyes would let me rest. . .
Fra Paolo, listen. How should I forget
The day I saw him first? (You know the one.)
I had been laughing in the market-place
With others like me, I the youngest there,
Jostling about a pack of mountebanks
Like flies on carrion (I the youngest there!),
Till darkness fell; and while the other girls
Turned this way, that way, as perdition beckoned,
I, wondering what the night would bring, half hoping:
If not, this once, a child’s sleep in my garret,
At least enough to buy that two-pronged coral
The others covet ‘gainst the evil eye,
Since, after all, one sees that I’m the youngest—
So, muttering my litany to hell
(The only prayer I knew that was not Latin),
Felt on my arm a touch as kind as yours,
And heard a voice as kind as yours say “Come.”
I turned and went; and from that day I never
Looked on the face of any other man.
So much is known; so much effaced; the sin
Cast like a plague-struck body to the sea,
Deep, deep into the unfathomable pardon—
(The Head bowed thrice, as the whole town attests).
What more, then? To what purpose? Bear with me!—
It seems that he, a stranger in the place,
First noted me that afternoon and wondered:
How grew so white a bud in such black slime,
And why not mine the hand to pluck it out?
Why, so Christ deals with souls, you cry—what then?
Not so! Not so! When Christ, the heavenly gardener,
Plucks flowers for Paradise (do I not know?),
He snaps the stem above the root, and presses
The ransomed soul between two convent walls,
A lifeless blossom in the Book of Life.
But when my lover gathered me, he lifted
Stem, root and all—ay, and the clinging mud—
And set me on his sill to spread and bloom
After the common way, take sun and rain,
And make a patch of brightness for the street,
Though raised above rough fingers—so you make
A weed a flower, and others, passing, think:
“Next ditch I cross, I’ll lift a root from it,
And dress my window” . . . and the blessing spreads.
Well, so I grew, with every root and tendril
Grappling the secret anchorage of his love,
And so we loved each other till he died. . . .
Ah, that black night he left me, that dead dawn
I found him lying in the woods, alive
To gasp my name out and his life-blood with it,
As though the murderer’s knife had probed for me
In his hacked breast and found me in each wound. . .
Well, it was there Christ came to me, you know,
And led me home—just as that other led me.
(Just as that other? Father, bear with me!)
My lover’s death, they tell me, saved my soul,
And I have lived to be a light to men.
And gather sinners to the knees of grace.
All this, you say, the Bishop’s signet covers.
But stay! Suppose my lover had not died?
(At last my question! Father, help me face it.)
I say: Suppose my lover had not died—
Think you I ever would have left him living,
Even to be Christ’s blessed Margaret?
—We lived in sin? Why, to the sin I died to
That other was as Paradise, when God
Walks there at eventide, the air pure gold,
And angels treading all the grass to flowers!
He was my Christ—he led me out of hell—
He died to save me (so your casuists say!)—
Could Christ do more? Your Christ out-pity mine?
Why, yours but let the sinner bathe His feet;
Mine raised her to the level of his heart. . .
And then Christ’s way is saving, as man’s way
Is squandering—and the devil take the shards!
But this man kept for sacramental use
The cup that once had slaked a passing thirst;
This man declared: “The same clay serves to model
A devil or a saint; the scribe may stain
The same fair parchment with obscenities,
Or gild with benedictions; nay,” he cried,
“Because a satyr feasted in this wood,
And fouled the grasses with carousing foot,
Shall not a hermit build his chapel here
And cleanse the echoes with his litanies?
The sodden grasses spring again—why not
The trampled soul? Is man less merciful
Than nature, good more fugitive than grass?”
And so—if, after all, he had not died,
And suddenly that door should know his hand,
And with that voice as kind as yours he said:
“Come, Margaret, forth into the sun again,
Back to the life we fashioned with our hands
Out of old sins and follies, fragments scorned
Of more ambitious builders, yet by Love,
The patient architect, so shaped and fitted
That not a crevice let the winter in—”
Think you my bones would not arise and walk,
This bruised body (as once the bruised soul)
Turn from the wonders of the seventh heaven
As from the antics of the market-place?
If this could be (as I so oft have dreamed),
I, who have known both loves, divine and human,
Think you I would not leave this Christ for that?
—I rave, you say? You start from me, Fra Paolo?
Go, then; your going leaves me not alone.
I marvel, rather, that I feared the question,
Since, now I name it, it draws near to me
With such dear reassurance in its eyes,
And takes your place beside me. . .
Nay, I tell you,
Fra Paolo, I have cried on all the saints—
If this be devil’s prompting, let them drown it
In Alleluias! Yet not one replies.
And, for the Christ there—is He silent too?
Your Christ? Poor father; you that have but one,
And that one silent—how I pity you!
He will not answer? Will not help you cast
The devil out? But hangs there on the wall,
Blind wood and bone—?
How if I call on Him—
I, whom He talks with, as the town attests?
If ever prayer hath ravished me so high
That its wings failed and dropped me in Thy breast,
Christ, I adjure Thee! By that naked hour
Of innermost commixture, when my soul
Contained Thee as the paten holds the host,
Judge Thou alone between this priest and me;
Nay, rather, Lord, between my past and present,
Thy Margaret and that other’s—whose she is
By right of salvage—and whose call should follow!
Thine? Silent still.—Or his, who stooped to her,
And drew her to Thee by the bands of love?
Not Thine? Then his?
Ah, Christ—the thorn-crowned Head
Bends . . . bends again . . . down on your knees,
If his, then Thine!
Kneel, priest, for this is heaven. . .
GREAT cities rise and have their fall; the brass
That held their glories moulders in its turn.
Hard granite rots like an uprooted weed,
And ever on the palimpsest of earth
Impatient Time rubs out the word he writ.
But one thing makes the years its pedestal,
Springs from the ashes of its pyre, and claps
A skyward wing above its epitaph—
The will of man willing immortal things.
The ages are but baubles hung upon
The thread of some strong lives—and one slight wrist
May lift a century above the dust;
The Sisyphean load of little lives,
Becomes the globe and sceptre of the great.
But who are these that, linking hand in hand,
Transmit across the twilight waste of years
The flying brightness of a kindled hour?
Not always, nor alone, the lives that search
How they may snatch a glory out of heaven
Or add a height to Babel; oftener they
That in the still fulfilment of each day’s
Pacific order hold great deeds in leash,
That in the sober sheath of tranquil tasks
Hide the attempered blade of high emprise,
And leap like lightning to the clap of fate.
So greatly gave he, nurturing ‘gainst the call
Of one rare moment all the daily store
Of joy distilled from the acquitted task,
And that deliberate rashness which bespeaks
The pondered action passed into the blood;
So swift to harden purpose into deed
That, with the wind of ruin in his hair,
Soul sprang full-statured from the broken flesh,
And at one stroke he lived the whole of life,
Poured all in one libation to the truth,
A brimming flood whose drops shall overflow
On deserts of the soul long beaten down
By the brute hoof of habit, till they spring
In manifold upheaval to the sun.
Call here no high artificer to raise
His wordy monument—such lives as these
Make death a dull misnomer and its pomp
An empty vesture. Let resounding lives
Re-echo splendidly through high-piled vaults
And make the grave their spokesman—such as he
Are as the hidden streams that, underground,
Sweeten the pastures for the grazing kine,
Or as spring airs that bring through prison bars
The scent of freedom; or a light that burns
Immutably across the shaken seas,
Forevermore by nameless hands renewed,
Where else were darkness and a glutted shore.
Categories: English Literature